Screening Culture, Viewing Politics An Ethnography of Television, Womanhood, and Nation in Postcolonial India

Screening Culture, Viewing Politics: An Ethnography of Television, Womanhood, and Nation in Postcolonial India by Purnima Mankekar, published by Duke University Press in 1999, offers an in-depth exploration of television viewing in India. This first edition, comprising 429 pages, focuses on the experiences of upwardly-mobile, lower-to-middle class urban women as they engage with state-sponsored entertainment serials. Mankekar illustrates how television has significantly influenced women’s roles within their families and communities, while also addressing broader themes of class, caste, consumption, religion, and politics.
Readers will find a detailed ethnographic analysis that examines both the narratives presented in entertainment shows and the advertisements that accompany them. Mankekar organizes her study around key themes such as Indian womanhood, family dynamics, and the construction of historical memory, while also considering the impact of satellite television and transnational programming in the 1990s. This work contributes to various fields, including media and communication studies, feminist studies, and cultural studies, by prompting a reevaluation of the connections between mass media, social life, and identity formation in non-Western contexts.
Official synopsis Publisher
In Screening Culture, Viewing Politics Purnima Mankekar presents a cutting-edge ethnography of television-viewing in India. With a focus on the responses of upwardly-mobile, yet lower-to-middle class urban women to state-sponsored entertainment serials, Mankekar demonstrates how television in India has profoundly shaped women’s place in the family, community, and nation, and the crucial role it has played in the realignment of class, caste, consumption, religion, and politics.
Mankekar examines both “entertainment” narratives and advertisements designed to convey particular ideas about the nation. Organizing her study around the recurring themes in these shows–Indian womanhood, family, community, constructions of historical memory, development, integration, and sometimes violence–Mankekar dissects both the messages televised and her New Delhi subjects’ perceptions of and reactions to these messages. In the process, her ethnographic analysis reveals the texture of these women’s daily lives, social relationships, and everyday practices. Throughout her study, Mankekar remains attentive to the tumultuous historical and political context in the midst of which these programs’ integrationalist messages are transmitted, to the cultural diversity of the viewership, and to her own role as ethnographer. In an enlightening epilogue she describes the effect of satellite television and transnational programming to India in the 1990s.
Through its ethnographic and theoretical richness, Screening Culture, Viewing Politics forces a reexamination of the relationship between mass media, social life, and identity and nation formation in non-Western contexts. As such, it represents a major contribution to a number of fields, including media and communication studies, feminist studies, anthropology, South Asian studies, and cultural studies.
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